Hello Museum Supporters,
We are excited to announce we have a new website! It was a long process but we are happy with the results. With the new website comes a new blog. Check out our New South Dialogue blog and share your thoughts about the new site on our Facebook, Twitter or Instagram pages.
Sincerely,
Levine Museum
Using history to build community, we explore the New South from the end of the Civil War to today through powerful exhibits, programs and dialogue. Our blog is an extension of the programs and exhibits we provide to the Charlotte community and beyond.
Showing posts with label Levine Museum. Show all posts
Showing posts with label Levine Museum. Show all posts
Thursday, December 4, 2014
Thursday, October 23, 2014
Who's in the Room?
While interning for the Education Department at Levine Museum of the New South this summer, I've heard community members time and again comment, “Now, the Levine Museum does history the right way.” Over the course of this summer, I've increasingly understood what it means to “do history” the “right way.”
Growing up in small-town North Carolina, I had a very limited understanding of history—especially when it came to the history of the South. Like many other Southern children, I was taught to believe and accept that Stonewall Jackson was a great leader and that the Confederate flag was an acceptable symbol of Southern identity. It was not until I started studying Anthropology in college that I started to ask myself questions about how history is made, published and taught.
Traditionally, history has been fabricated based on limited perspectives and the loudest voices in the room. In other words, power plays a major role in the shaping of history. Just as the accumulation of power has depended on socially constructed factors-- race, skin color, displays of wealth—the ability to write and tell history has been centralized along similar constructs. As a result, what we know of events, people, culture and places are really objects of partial histories and partial truths. These are problematic in that they are only a sliver of the many perspectives that actually exist.
Levine Museum has sought to break away from the classical museum model by employing a bottom-up approach. It seeks to allow community members to speak for themselves and tell their own stories. Ranging from the use of listening sessions to collect community input on exhibit design to programming pop-up sessions to collect oral stories, Levine Museum is inclusive of narratives across the spectrum of race, socioeconomic class, ethnicity, gender, sexuality, religion and more. Emphasis is placed on self-representation and the multiplicity of voices and perspectives.
Last spring the Museum hosted Out of the Shadows: Undocumented and Unafraid, an artfully crafted exhibit from artist Annabel Manning and curator Carla Hanzal, which featured names, photos and narratives of undocumented students around North Carolina. The exhibit was particularly exemplary of the museum’s approach as it empowered and gave voice to a population of students who have been systematically disfranchised and disempowered. In July, the Museum opened LGBTQ: Perspectives on Equality which also took on the approach of having visitors and community members tell their stories and influence what direction the exhibits and programming should take.
Such exhibits not only make what we do authentic so that it resonates with visitors and their thinking we did the history “right;” but more importantly, they serve as community safe space where stories are validated and appreciated as threads of a richer community fabric.
~Yeeva Cheng, Education Intern
What other stories would you like to see told?
Be sure to follow us on Twitter, tag us on Instagram and like us on Facebook.
Traditionally, history has been fabricated based on limited perspectives and the loudest voices in the room. In other words, power plays a major role in the shaping of history. Just as the accumulation of power has depended on socially constructed factors-- race, skin color, displays of wealth—the ability to write and tell history has been centralized along similar constructs. As a result, what we know of events, people, culture and places are really objects of partial histories and partial truths. These are problematic in that they are only a sliver of the many perspectives that actually exist.
Levine Museum has sought to break away from the classical museum model by employing a bottom-up approach. It seeks to allow community members to speak for themselves and tell their own stories. Ranging from the use of listening sessions to collect community input on exhibit design to programming pop-up sessions to collect oral stories, Levine Museum is inclusive of narratives across the spectrum of race, socioeconomic class, ethnicity, gender, sexuality, religion and more. Emphasis is placed on self-representation and the multiplicity of voices and perspectives.
Last spring the Museum hosted Out of the Shadows: Undocumented and Unafraid, an artfully crafted exhibit from artist Annabel Manning and curator Carla Hanzal, which featured names, photos and narratives of undocumented students around North Carolina. The exhibit was particularly exemplary of the museum’s approach as it empowered and gave voice to a population of students who have been systematically disfranchised and disempowered. In July, the Museum opened LGBTQ: Perspectives on Equality which also took on the approach of having visitors and community members tell their stories and influence what direction the exhibits and programming should take.
Such exhibits not only make what we do authentic so that it resonates with visitors and their thinking we did the history “right;” but more importantly, they serve as community safe space where stories are validated and appreciated as threads of a richer community fabric.
~Yeeva Cheng, Education Intern
What other stories would you like to see told?
Be sure to follow us on Twitter, tag us on Instagram and like us on Facebook.
Friday, September 13, 2013
Destination Freedom Kick Off: Ask an Activist!
This Sunday is our official Destination Freedom Kick Off, a
free afternoon program featuring panel discussions, new exhibits and
entertainment, along with a special talk by Civil Rights activist Diane
Nash. In preparing for Sunday, we had the opportunity to ask several of
the panelists questions surrounding the pivotal moments of the Civil Rights
Movement, their own activism, and what they are looking forward to during the
Destination Freedom Kick Off.
Next up: Elver
Barrios, Community Organizer at the Latin American Coalition
How does Sept. 15,
1963 relate to the causes you are most passionate about? What takeaways have
you gained from the Civil Rights Movement?
Sept. 15, 1963 relates to causes I am passionate about
because of the fact that there has always been people who, for various reasons,
always feared or showed hatred towards others based on their skin color, gender
or other identities. But, the fact that there is always someone that stands up
to fight for what is right gives me courage to see that it might take a while
to make changes. It is never too late to make those changes. I also look at
the sacrifices from this day 50 years ago and think about how in movements for
change sometimes there are sacrifices and losses.
Changing the immigration system is something that I’m really
passionate about since I’m personally affected by the broken immigration
system. I think that the Civil Rights Movement in the 1960’s is much like today
when we are still fighting for a new group of people that are oppressed. I think that if there is something that I
take from the Civil Rights Movement is that perseverance always pays off and
that one person can make a difference if they fight with their heart to make a
difference and work to make some else’s life better.
How do you recall
your activism and any highlights of it?
I think that my activism has impacted in a positive way the
lives of many by encouraging them to join the movement. That together we can
make changes so our undocumented immigrant families can stay together and not
have to be separated. In 2010, when the
fight for the DREAM Act became stronger than ever, I decided to take a stand and
fight for my education along with that of other young people in Charlotte and
challenge our North Carolina Senators to fight for the future of this country.
Although it did not pass, the youth immigrant movement only became stronger!
Today, we have grown from that time and have realized the importance of focusing
not only on ourselves as young people but also on our families.
What are you looking
forward to during the Destination Freedom Kick Off
I think that it is important that we acknowledge that in
this country there has always been a group of people that has been oppressed at
some point in history, and the struggles are very much similar but yet so
different. It takes more than one person to make those changes. During this
event I hope to see people make the connections to what happened in 1963 and today and why it is important to fight not only
for our struggles but also to help others overcome theirs.
Hear more from Mr. Barrios and others at Levine Museum, Sunday, Sept. 15, beginning at 3 p.m.
Wednesday, September 11, 2013
Destination Freedom Kick Off: Ask an Activist!
This Sunday is our official Destination Freedom Kick Off, a
free afternoon program featuring panel discussions, new exhibits and
entertainment, along with a special talk by Civil Rights activist Diane Nash. In preparing for Sunday, we had the opportunity
to ask several of the panelists questions surrounding the pivotal moments of
the Civil Rights Movement, their own activism, and what they are looking
forward to during the Destination Freedom Kick Off.
First up: Joshua Burford, Assistant Director for Sexual
& Gender Diversity at UNC, Charlotte.

I grew up in Alabama and early on learned about the impact of
Civil Rights on my home state as well as the US. The killings at the 16th
Street Baptist Church were and are a reminder of the innocent life that is lost
when people who are blinded by hate, don't understand the ramifications of
their actions.
I grew up learning about how people who believe in change
can only make change by putting themselves in positions to challenge the
dominate norms of our culture, and how many times [those dominate norms] can
bring about harm to [the challengers] in so many ways.
As a teenager I saw the devastating effects of the HIV/AIDS
crisis in the 90’s and watching ACT UP activists put themselves and their
bodies on the line really resonated with me. This same desire to put your
physical self in danger and to make your body visible so that people who seek
to silence you are forced to think of you as an actual person is what propelled
me to become an activist.
I understand from the Civil Rights movement that a policy or
an idea that denigrates some of us in fact denigrates all of us, and that all
human beings are worthy of full civil rights in our country. I became a
Queer activist because it’s important to advocate for those with no voice, and
ultimately my own privilege allows me and in some cases forces me to be a voice
for my community.
How do you recall your activism and any highlights of it?
My activism started out small and very quiet. I wanted
to make changes and my youthful anger allowed me the brashness of throwing
myself into causes with a fervor that I hope I still retain. I have
worked with HIV/AIDS advocacy groups, I have worked for Trans* inclusion in our
community, as a professor of Queer history I have worked to try and give a
sense of our community back to young people, and I have worked to address needs
as they arise.
I hope that my activism has become more nuanced as I have
gotten older and have a deeper understanding of what intersectional justice
looks like. I take pride in the fact that people think I am a radical and
I want people to see that my desire to change the nature of our culture for
Queer people means that I am willing to put myself on the line, to always be
vigilant in the fight for equality, and to harness my anger to redress the
creeping cultural heteronormativity that always seeks to undermine LGBTQ life.
My activism is ongoing, growing, and never satisfied and that is why I
keep doing it.
What are you looking forward to at the Destination Freedom
Kick Off?
I think what I am looking the most forward to is the
interaction with various other activists in the community. Since LGBTQ
activism intersects with so many other types of identity, I am interested to
see what other people's approaches to their activism is and how what we are
doing is the same and different. This will be my first opportunity to
converse with people in this type of setting.
Hear more from Joshua and others at Levine Museum, Sunday,
September 15, beginning at 3pm.
Labels:
16th Street Baptist Church,
1963,
Activism,
Civil Rights,
Destination Freedom,
Diversity,
Gender,
HIV/AIDS,
Joshua Burford,
Levine Museum,
LGBTQ,
Queer,
September 15
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